Wesley Collected Works Vol 8
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-8-592 |
| Words | 385 |
Bold,
vehement asseverations will not pass upon them for legal evi
dence: Nor indeed on any reasonable men. They can distin
guish between arguing and calling names: The former be
comes a gentleman and a Christian: But what is he who can
be guilty of the latter? 9. You assert, Lastly, that any who choose a Methodist
Clergyman for their Lecturer, “put into that office, which
should be held by a Minister of the Church of England, an
enemy, who undermines not only the legal establishment of
that Church, but also the foundation of all religion.” (Page 13.)
Once more we must call upon you for the proof; the proof
of these two particulars, First, that I, John Wesley, am “an
enemy to the Church; and that I undermine not only the legal
establishment of the Church of England, but also the very foun
dation of all religion.” Secondly. That “Mr. V-- is an
enemy to the Church, and is undermining all religion, as
well as the establishment.”
10. Another word, and I have done: Are there “certain
qualifications required of all Lecturers, before they are by law
permitted to speak to the people?” (Page 14.) And is a
subscription to the Thirty-nine Articles of religion one of
these qualifications? And is a person who does not “conform
to such subscription” disqualified to be a Lecturer? or, who
“has ever held or published anything contrary to what the
Church of England maintains?” Then certainly you, Dr. John
Free, are not “permitted by law to speak to the people;” nei
ther are you “qualified to be a Lecturer” in any church
in London or England, as by law established. For you
flatly deny and openly oppose more than one or two of those
Articles. You do not in anywise conform to the subscription
you made before you was ordained either Priest or Deacon. You both hold and publish (if you are the author and publisher
of the tract before me) what is grossly, palpably “contrary to
what the Church of England maintains,” in her Homilies as
well as Articles; those Homilies to which you have also sub
scribed, in subscribing the Thirty-sixth Article. You have sub
cribed them, Sir; but did you ever read them? Did you ever
read so much as the three first Homilies?