Wesley Collected Works Vol 8
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-8-550 |
| Words | 384 |
8. To sum up this: No truly wise or sober man can possibly
desire or expect miracles to prove either, (1.) That these doc
trines are true;--this must be decided by Scripture and
reason; or, (2.) That these facts are true;--this can only be
proved by testimony; or, (3.) That to change sinners from
darkness to light, is the work of God alone; only using what
instruments he pleases;-- this is glaringly self-evident; or,
(4.) That such a change wrought in so many notorious sinners,
within so short a time, is a great and extraordinary work of
God: this also carries its own evidence. What then is it
which remains to be proved by miracles? Perhaps you will
say, It is this: “That God hath called or sent you to do this.”
Nay, this is implied in the third of the foregoing propositions. If God has actually used us therein, if his work hath in fact
prospered in our hands, then he hath called or sent us to do
this. I entreat reasonable men to weigh this thoroughly,
whether the fact does not plainly prove the call; whether He
who enables us thus to save souls alive, does not commission
us so to do; whether, by giving us power to pluck these brands
out of the burning, He does not authorize us to exert it? O that it were possible for you to consider calmly, whether
the success of the gospel of Jesus Christ, even as it is preached
by us, the least of his servants, be not itself a miracle, never to
be forgotten one which cannot be denied, as being visible at
this day, not in one, but a hundred places; one which cannot
be accounted for by the ordinary course of any natural cause
whatsoever; one which cannot be ascribed, with any colour
of reason, to diabolical agency; and, lastly, one which will bear
the infallible test,-the trial of the written word. VI. 1. But here I am aware of abundance of objections. You object, That to speak anything of myself, of what I have
done, or am doing now, is mere boasting and vanity. This
charge you frequently repeat. So, p. 102: “The following
page is full of boasting.” “You boast very much of the
numbers you have converted;” (p.