Wesley Collected Works Vol 8
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-8-479 |
| Words | 382 |
p. 295.) Such was the credit I paid
to this revelation 1 All which I ascribe to the Spirit of God
is, the enabling her to strive against the power of the devil
and at length restoring peace to her soul. 8. As a second instance of enthusiasm, you cite those words:
“I expounded out of the fulness which was given me.” (Ibid. p. 295.) The whole sentence is, “Out of the fulness that was
given me, I expounded those words of St. Paul, (indeed of every
true believer,) ‘To me to live is Christ, and to die is gain.” I
mean, I had then a fuller, deeper sense of that great truth, than
I ordinarily have. And I still think it right to ascribe this,
not to myself, but to the “Giver of every good and perfect
gift.”
You relate what follows as a third “very extraordinary in
stance of enthusiasm:” (Remarks, p. 65 :) “Tuesday, Feb. 17. I left London. In the afternoon, I reached Oxford; and
leaving my horse there, (for he was tired, and the horse-road
exceeding bad, and my business admitted of no delay,) set out
on foot for Stanton-Harcourt. The night overtook me in about
an hour, accompanied with heavy rain. Being wet and weary,
and not well knowing my way, I could not help saying in my
heart, (though ashamed of mywant of resignation to God’s will,)
“O that thou wouldest stay the bottles of heaven l or at least
give me light, or an honest guide, or some help in the manner
thou knowest. Presently the rain ceased, the moon broke out,
and a friendly man overtook me, who set me on his own
horse, and walked by my side, till we came to Mr. Gambold's
door.” (Ibid. p. 298.)
Here you remark, “If you would not have us look on this
as miraculous, there is nothing in it worthy of being related.”
It may be so; let it pass then as a trifle not worth relating:
But still it is no proof of enthusiasm. For I would not have
you look on it as miraculous. I do not myself look upon it
as such ; but as a signal instance of God's particular provi
dence over all those who call upon him. 9.