Wesley Corpus

Wesley Collected Works Vol 8

AuthorJohn Wesley
Typetreatise
YearNone
Passage IDjw-wesley-collected-works-vol-8-473
Words365
Christology Communion Religious Experience
I have declared them on hat head again and again; particularly in the sermon on “Christian Perfection.” 3. Into this fallacy you plunge from the beginning to the end of what you speak on my third error, (so you term it,) relating to the Lord’s supper; confuting, as mine, notions which I know not. (Pages 56, 57.) I cannot think any farther answer is needful here, than the bare recital of my own words:-- “Friday, June 27. I preached on, “Do this in remembrance of me.’ “It has been diligently taught among us, that none but those who are converted, who ‘have received the Holy Ghost,’ who are believers in the full sense, ought to communicate. “But experience shows the gross falsehood of that assertion, that the Lord's supper is not a converting ordinance. Ye are witnesses: For many now present know, the very beginning of your conversion to God (perhaps in some the first deep convic tion) was wrought at the Lord's supper. Now, one single instance of this kind overthrows that whole assertion. “The falsehood of the other assertion appears both from Scripture precept and example. Our Lord commanded those very men who were then unconverted, who had not yet received the Holy Ghost, who, in the full sense of the word, were not believers, to do this in remembrance of him. Here the pre cept is clear. And to these he delivered the elements with his own hands. Here is example equally indisputable. “Sat. 28.--I showed at large, (1.) That the Lord’s supper was ordained by God to be a means of conveying to men either preventing, or justifying, or sanctifying grace, according to their several necessities. (2.) That the persons for whom it was ordained, are all those who know and feel that they want the grace of God, either to restrain them from sin, or to show their sins forgiven, or to renew their souls in the image of God. (3.) That, inasmuch as we come to his table, not to give him anything, but to receive whatsoever he sees best for us, there is no previous preparation indispensably necessary, but a desire to receive whatsoever he pleases to give.