Wesley Collected Works Vol 8
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-8-471 |
| Words | 393 |
And
in proportion to its getting ground, it has never failed to per
plex the weak, to harden the wicked, and to please the profane. Your Journal is a proof that these terrible consequences have
of late prevailed, perhaps more than ever.” (Page 51.) Sup
pose that Journal gives a true account of facts, (which you
seem not to deny,) could you find there no other fruits of my
preaching, than these terrible ones you here mention? O who so blind, as he that will not see! 18. But that we may not still talk at large, let us bring this
question into as narrow a compass as possible. Let us go no
farther as to time, than seven years last past; as to place, than
London and the parts adjoining; as to persons, than you and
me, Thomas Church preaching one doctrine, John Wesley the
other. Now then, let us consider with meekness and fear,
what have been the consequences of each doctrine. You have preached justification by faith and works, at Bat
tersea, and St. Ann’s, Westminster; while I preached justifica
tion by faith alone, near Moorfields, and at Short's Gardens. I beseech you then to consider, in the secret of your heart,
how many sinners have you converted to God? By their fruits
we shall know them. This is a plain rule. By this test let them
be tried. How many outwardly and habitually wicked men
have you brought to uniform habits of outward holiness? It
is an awful thought ! Can you instance in a hundred? in
fifty? in twenty? in ten? If not, take heed unto yourself
and to your doctrine. It cannot be that both are right
before God. Consider now (I would not speak, but I dare not refrain) what
have been the consequences of even my preaching the other
doctrine. By the fruits shall we know those of whom I speak;
even the cloud of witnesses, who at this hour experience the gos
pel I preach to be the power of God unto salvation. The
habitual drunkard, that was, is now temperate in all things. The whoremonger now flees fornication. He that stole, steals
no more, but works with his hands. He that cursed or swore,
perhaps at every sentence, has now learned to serve the Lord
with fear, and rejoice unto him with reverence.