Wesley Collected Works Vol 8
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-8-435 |
| Words | 389 |
Therefore, instead of, “He may not know that he has peace
with God till long after,” it should be, (to agree with Michael
Linner’s words,) “He may not have, till long after, the full
assurance of faith, which excludes all doubt and fear.”
“I believe a man is justified at the same time that he is
born of God. “And he that is born of God sinneth not. “Which deliverance from sin he cannot have, without
knowing that he has it.”
“Yet I believe he may not know it till long after.” This
also I utterly deny. “I believe, that Christ ‘formed in us” ought to be insisted
on, as necessary to our justification.”
I no more believe this than Christian David does, whose
words concerning it are these:--
“It pleased God to show me, that Christ in us, and Christ
for us, ought to be both insisted on. “But I clearly saw we ought not to insist on any thing we
feel, any more than any thing we do, as if it were necessary
previous to our justification. “And before a man can cKpect to be justified, he should be
humble and penitent, and have a broken and contrite heart,
that is, should have Christ formed in him.” No; that is quite
another thing. I believe every man is penitent before he is
justified; he repents before he believes the gospel. But it is
never before he is justified, that Christ is formed in him. “And that this penitence and contrition is the work of the
Holy Ghost. “Yet I believe that all this is nothing towards, and has no
influence on, our justification.”
Christian David’s words are, “Observe, this is not the foun
dation. It is not this by which (for the sake of which) you are
justified. This is not the righteousness, this is no part of the
righteousness, by which you are reconciled to God. You grieve
for your sins; you are deeply humbled; your heart is broken. Well; but all this is nothing to your justifieation.” The
words immediately following fix the sense of this otherwise
exceptionable sentence. “The remission of your sins is not
owing to this cause, either in whole or in part. Your humilia
tion has no influence on that.” Not as a cause; so the very
last words explain it.