Wesley Corpus

Wesley Collected Works Vol 8

AuthorJohn Wesley
Typetreatise
YearNone
Passage IDjw-wesley-collected-works-vol-8-412
Words398
Trinity Reign of God Justifying Grace
You think there can be no instance of one whose tender affection embraces every child of man, (though not endeared to him either by ties of blood, or by any natural or civil relation,) unless that affection flow from a grateful, filial love to the common Father of all; to God, considered not only as his Father, but as “the Father of the spirits of all flesh;” yea, as the general Parent and Friend of all the families both of heaven and earth. This filial love you suppose to flow only from faith, which you describe as a supernatural evidence (or conviction) of things not seen; so that to him who has this principle, The things unknown to feeble sense, Unseen by reason's glimmering ray, With strong commanding evidence Their heavenly origin display. Faith lends its realizing light, The clouds disperse, the shadows fly; The Invisible appears in sight, And God is seen by mortal eye. You suppose this faith to imply an evidence that God is mer ciful to me a sinner; that he is reconciled to me by the death of his Son, and now accepts me for his sake. You accordingly describe the faith of a real Christian as “a sure trust and confi dence ’’ (over and above his assent to the sacred writings) “which he hath in God, that his sins are forgiven; and that he is, through the merits of Christ, reconciled to the favour of God.” You believe, farther, that both this faith and love are wrought in us by the Spirit of God; nay, that there cannot be in any man one good temper or desire, or so much as one good thought, unless it be produced by the almighty power of God, by the inspiration or influence of the Holy Ghost. If you walk by this rule, continually endeavouring to know and love and resemble and obey the great God and Father of our Lord Jesus Christ, as the God of love, of pardoning mercy; if from this principle of loving, obedient faith, you carefully abstain from all evil, and labour, as you have opportunity, to do good to all men, friends or enemies; if, lastly, you unite together, to encourage and help each other in thus working out your salvation, and for that end watch over one another in love, you are they whom I mean by Methodists.