Wesley Collected Works Vol 8
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-8-397 |
| Words | 385 |
But as to all opinions which
do not strike at the root of Christianity, we think and let
think. So that whatsoever they are, whether right or wrong,
they are no distinguishing marks of a Methodist. 2. Neither are words or phrases of any sort. We do not
place our religion, or any part of it, in being attached to any
peculiar mode of speaking, any quaint or uncommon set of
expressions. The most obvious, easy, common words, wherein
our meaning can be conveyed, we prefer before others, both
on ordinary occasions, and when we speak of the things of
God. We never, therefore, willingly or designedly, deviate
from the most usual way of speaking; unless when we express
scripture truths in scripture words, which, we presume, no
Christian will condemn. Neither do we affect to use any
particular expressions of Scripture more frequently than
others, unless they are such as are more frequently used by
the inspired writers themselves. So that it is as gross an
error, to place the marks of a Methodist in his words, as in
opinions of any sort. CHARACTER OF A METHODIST. 34l
3. Nor do we desire to be distinguished by actions, customs,
or usages, of an indifferent nature. Our religion does not lie in
doing what God has not enjoined, or abstaining from what he
hath not forbidden. It does not lie in the form of our apparel,
in the posture of our body, or the covering of our heads; nor
yet in abstaining from marriage, or from meats and drinks,
which are all good if received with thanksgiving. Therefore,
neither will any man, who knows whereof he affirms, fix the
mark of a Methodist here,--in any actions or customs purely
indifferent, undetermined by the word of God. 4. Nor, lastly, is he distinguished by laying the whole stress
of religion on any single part of it. If you say, “Yes, he is;
for he thinks “we are saved by faith alone:’” I answer, You
do not understand the terms. By salvation he means holiness
of heart and life. And this he affirms to spring from true faith
alone. Can even a nominal Christian deny it? Is this placing
a part of religion for the whole? “Do we then make void the
law through faith? God forbid!