Wesley Collected Works Vol 8
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-8-292 |
| Words | 372 |
Think of this, all that love your country, or that care for
your own souls. If now especially you do not think of this
one thing, you have no excuse before God or man. 5. Little more excuse have you who are still in doubt con
cerning this day of your visitation. For you have all the proof
that you can reasonably expect or desire, all that the nature of
the thing requires. That in many places, abundance of noto
rious sinners are totally reformed, is declared by a thousand eye
and ear witnesses both of their present and past behaviour. And you are sensible, the proof of such a point as this must,
in the nature of things, rest upon testimony. And that God
alone is able to work such areformation, you know all the Scrip
tures testify. What would you have more? What pretence
can you have for doubting any longer? You have not the least
room to expect or desire any other or any stronger evidence. I trust you are not of those who fortify themselves against
conviction; who are resolved they will never believe this. They ask, “Who are these men?” We tell them plainly;
but they credit us not. Another and another of their own
friends is convinced, and tells them the same thing. But
their answer is ready, “Are you turned Methodist too?” So
their testimony likewise goes for nothing. Now, how is
it possible these should ever be convinced? for they will
believe none but those who speak on one side. 6. Do you delay fixing your judgment till you see a work
of God, without any stumbling-block attending it? That
never was yet, nor ever will. “It must needs be that
offences will come.” And scarce ever was there such a work
of God before, with so few as have attended this. When the Reformation began, what mountainous offences
lay in the way of even the sincere members of the Church of
Rome! They saw such failings in those great men, Luther
and Calvin Their vehement tenaciousness of their own
opinions; their bitterness toward all who differed from them;
their impatience of contradiction, and utter want of forbear
ance, even with their own brethren.