Wesley Collected Works Vol 8
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-8-274 |
| Words | 377 |
If they have called thc Master of the house
Beelzebub, how much more them of his household !”
Yet I cannot but remind considerate men, in how remarkable
a manner the wisdom of God has for many years guarded against
this pretence, with respect to my brother and me in particular. Scarce any two men in Great Britain, of our rank, have been
so held out, as it were, to all the world; especially of those who
from their childhood had always loved and studiously sought
retirement. And I had procured what I sought; I was quite
safe, as I supposed, in a little country town, when I was required
to return to Oxford, without delay, to take the charge of some
young gentlemen, by Dr. Morley, the only man then in England
to whom I could deny nothing. From that time both my bro
ther and I (utterly against our will) came to be more and more
observed and known, till we were more spoken of, than perhaps
* “A cure of souls.”--EDIT. two so inconsiderable persons ever were before in the nation. To make us more public still, as honest madmen at least, by a
strange concurrence of providences, overturning all our preced
ing resolutions, we were hurried away to America. However, at
our return from thence, we were resolved to retire out of the
world at once; being sated with noise, hurry, and fatigue, and
seeking nothing but to be at rest. Indeed, for a long season,
the greatest pleasure I had desired on this side eternity was,
Tacitum sylvas inter reptare salubres,
Quaerentem quicquid dignum sapiente bonoque."
And we had attained our desire. We wanted nothing. We
looked for nothing more in this world when we were dragged
out again, by earnest importunity, to preach at one place, and
another, and another, and so carried on, we knew not how,
without any design but the general one of saving souls, into
a situation, which, had it been named to us at first, would
have appeared far worse than death. 19. What a surprising apparatus of Providence was here ! And what stronger demonstrations could have been given, of
men’s acting from a zeal for God, whether it were “according
to knowledge” or no?