Wesley Collected Works Vol 8
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-8-259 |
| Words | 391 |
John Sheldon seeing the spoil they had
made, smiled and said, “Here is strange work.” His wife told
him, if she had complied with their terms, not one pennyworth
would have been hurt. He replied, that if she had complied to
deny the truth, and he had found his goods whole on that
account, he should never have been easy as long as he lived;
but he blessed God that she had rather chosen to suffer wrong. I believe every reasonable man will allow, that nothing can
possibly excuse these proceedings; seeing they are open, bare
faced violations both of justice and mercy, and of all laws divine
and human. III. l. I suppose no Protestant will undertake to defend such
proceedings, even toward the vilest miscreants. But abundance
of excuses have been made, if not for opposing it thus, yet for
denying this work to be of God, and for not acknowledging the
time of our visitation. Some allege that the doctrines of these men are false, errone
ous, and enthusiastic; that they are new, and unheard of till of
late; that they are Quakerism, fanaticism, Popery. This whole pretence has been already cut up by the roots;
t having been shown at large, that every branch of this doc
trine is the plain doctrine of Scripture, interpreted by our own
Church. Therefore it cannot be either false or erroneous,
provided the Scripture be true. Neither can it be enthu
siastic, unless the same epithet belongs to our Articles,
Homilies, and Liturgy. Nor yet can these doctrines be
termed new; no newer, at least, than the reign of Queen
Elizabeth; not even with regard to the way of expression, or
the manner wherein they are proposed. And as to the sub
stance, they are more ancient still; as ancient, not only as the
gospel, as the times of Isaiah, or David, or Moses, but as
the first revelation of God to man. If, therefore, they
were unheard of till of late, in any that is termed a Christian
country, the greater guilt is on those who, as ambassadors of
Christ, ought to publish them day by day. Fanaticism, if it means anything at all, means the same with
enthusiasm, or religious madness, from which (as was observed
before) these doctrines are distant as far as the east from the
west.