Wesley Collected Works Vol 8
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-8-148 |
| Words | 394 |
Norwill he refrain from hearing
what may be the truth, for no better reason than fearof hisrepu
tation. Pray observe, I do not say, every man, or any man, is
obliged in conscience to hear us: But I do say, every man in
England who condemns us is obliged to hear us first. This is
only common justice, such as is not denied to a thief or a mur
derer. Take your choice therefore: Either hear us, or condemn
us not; either speak nothing at all, or hear before you speak. But suppose you have both read and heard more than you
like: Did you read and hear fairly ? Was not you loaden
with prejudice P Did you not read or hear, expecting no
good; perhaps, desiring to find fault? If so, what wonder
you judge as you do ! What a poor mock-trial is this ! You
had decided the cause in your own breast before you heard
one word of the evidence. And still do you talk of acting
out of conscience? yea, a conscience void of offence? We will put the case farther yet. Suppose your censure
was just, and this was actually false doctrine. Still every
one must give an account of himself to God; and you cannot
force the conscience of any one. You cannot compel another
to see as you see; you ought not to attempt it. Reason and
persuasion are the only weapons you ought to use, even
toward your own wife and children. Nay, and it is impossible
to starve them into conviction, or to beat even truth into
their head. You may destroy them in this way, but cannot
convert them. Remember what our own poet has said:
By force beasts act, and are by force restrain’d;
The human mind by gentle means is gain'd. Thou canst not take what I refuse to yield;
Nor reap the harvest, though thou spoil'st the field. 6. Every reasonable man is convinced of this. And perhaps
you do not concern yourself so much about the doctrine, but the
mischief that is done: “How many poor families are starved,
ruined, brought to beggary!” By what? Not by contributing
a penny a week, (the usual contribution in our societies,) and
letting that alone when they please, when there is any shadow
of reason to suppose they cannot afford it.