Wesley Collected Works Vol 8
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-8-147 |
| Words | 376 |
Do you
understand the word? Do vou know what a Christian is? If you are a Christian, you have the mind that was in Christ;
and you so walk as he also walked. You are holy as he is
holy, both in heart and in all manner of conversation. Have
you then that mind that was in Christ? And do you walk
as Christ walked ? Are you nwardly and outwardly holy? I fear, not even outwardly. No; you live in known sin. Alas! How then are you a Christian? What, a railer a
Christian? a common swearer a Christian? a Sabbath
breaker a Christian? a drunkard or whoremonger a Christian? Thou art a Heathen barefaced; the wrath of God is on thy
head, and the curse of God upon thy back. Thy damnation
slumbereth not. By reason of such Christians it is that the
holy name of Christ is blasphemed. Such as thou they are
that cause the very savages in the Indian woods to cry out,
“Christian much drunk; Christian beat men; Christian
tell lies; devil Christian | Me no Christian.”
And so thou wilt direct thy wife and children in the way
of salvation | Woe unto thee, thou devil Christian | Woe
unto thee, thou blind leader of the blind! What wilt thou
make them? two-fold more the children of hell than thyself? Be ashamed. Blush, if thou canst blush. Hide thy face. Lay
thee in the dust. Out of the deep cry unto God, if haply he
may hear thy voice. Instantly smite upon thy breast. Who
knoweth but God may take thee out of the belly of hell? 5. But you are not one of these. You fear God, and labour
to have a conscience void of offence. And it is from a principle
of conscience that you restrain your wife and children from kear
ing false doctrine.--But how do you know it is false doctrine? Have you heard for yourself? Or, if you have not heard, have
you carefully read what we have occasionally answered for our
selves? A man of conscience cannot condemn anyone unheard. This is not common humanity. Norwill he refrain from hearing
what may be the truth, for no better reason than fearof hisrepu
tation.