Wesley Collected Works Vol 8
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-8-031 |
| Words | 385 |
You are now a mere riddle to yourself, and
your condition full of darkness and perplexity. You are one
among many restless inhabitants of a miserable, disordered
world, “walking in a vain shadow, and disquieting yourself in
vain.” But the light of God will speedily disperse the anxiety
of your vain conjectures. By adding heaven to earth, and eter
nity to time, it will open such a glorious view of things as will
lead you, even in the present world, to a peace which passeth
all understanding. 66. O ye gross, vile, scandalous sinners, hear ye the word
of the Lord. “Turn ye, turn ye from your evil ways; so
iniquity shall not be your ruin. As I live, saith the Lord, I
have no pleasure in the death of a sinner, but rather that he'
should turn and live.” O make haste; delay not the time ! “Come, and let us reason together: Though your sins be as
scarlet, they shall be white as snow; though they be red
as crimson, they shall be as wool. Who is this that cometh
from Edom, with dyed garments, red in his apparel?” It is
He on whom the Lord “hath laid the iniquities of us all !”
Behold, behold the Lamb of God, that taketh away thy sins! See the only-begotten Son of the Father, “full of grace and
truth !” He loveth thee. He gave himself for thee. Now his
bowels of compassion yearn over thee! O believe in the Lord
Jesus, and thou shalt be saved !“Go in peace, sin no more!”
67. Now, cannot you join in all this? Is it not the very lan
guage of your heart? O when will you take knowledge, that our
whole concern, our constant labour, is, to bring all the world
to the religion which you feel; to solid, inward, vital religion! What power is it then that keeps us asunder? “Is thine heart
right, as my heart is with thy heart? If it be, give me thy
hand. Come with me, and see,” and rejoice in, “my zeal for the
Lord.” No difference between us (if thou art a child of God)
can be so considerable as our agreement is. If we differ in
smaller things, we agree in that which is greatest of all.