Wesley Collected Works Vol 11
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-11-608 |
| Words | 400 |
But “the love of dissipation,” says the author, “is the
reigning evil of the present day.” Allowing it is; I ask,
What do you mean by dissipation? Sometimes you use the
word pleasure as an equivalent term. But what pleasure do
you mean; the pleasures of sense, or of the imagination in
general; or any particular pleasure of one or the other? At
other times you seem to make dissipation the same with
luxury; at least with a high degree of it. Sometimes, again,
you use the love of amusement as the same with the love
of dissipation. But the question recurs, What amusement do
you mean; for there are numberless sorts. So that still,
after talking about them so long, we have only a vague,
indeterminate notion of a dissipated age, a dissipated nation,
or a dissipated man; without having any clear or distinct
idea what the word dissipation means. 3. Those who are content with slight and superficial views
of things, may rest in the general account, that a dissipated
age is one wherein the bulk of mankind, especially those of
any rank or fashion, spend the main of their time in eating
and drinking, and diversions, and the other pleasures of sense
and imagination. And that we live in a dissipated age, in
this meaning of the word, is as plain as that the sun shines
at noon-day. Most of those that are commonly termed
innocent amusements fall under this head,--the pleasures of
imagination. Whenever, therefore, a general fondness of
these prevails, that is a dissipated age. A dissipated nation
is one where the people in general are vehemently attached
to the pleasures of sense and imagination. The smaller
vulgar in England are at present passionately fond of the
lowest pleasures both of sense and fancy; while the great
vulgar are equally engrossed by those they account a higher
kind. Meantime they are all equally dissipated, although in
different ways; and so indeed is every man and woman that
is passionately attached to external pleasure. 4. But without dwelling any longer on the surface of
things, let us search the matter to the bottom, and inquire,
wherein lies the original ground of human dissipation. Let
this be once pointed out, and it will place the whole question
in the clearest light. 5. Man is an immortal spirit, created in the image and for
the enjoyment of God.