Wesley Collected Works Vol 11
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-11-599 |
| Words | 390 |
Pray for a spirit of universal self-denial, of
cheerful temperance, of wise frugality; for bowels of mercies;
for a kind, compassionate spirit, tenderly sensible of the
various wants of your brethren; and for firmness of mind; for
a mild, even courage, without fear, anger, or shame. Then
you will once more, with all readiness of heart, make this
little (or great) sacrifice to God; and withal present your
soul and body a living sacrifice, acceptable unto God through
Jesus Christ. 1. WHEN Physicians meet with disorders which they do
not understand, they commonly term them nervous ; a word
that conveys to us no determinate idea, but it is a good cover
for learned ignorance. But these are often no natural
disorder of the body, but the hand of God upon the soul,
being a dull consciousness of the want of God, and the
unsatisfactoriness of everything here below. At other times
it is conviction of sin, either in a higher or a lower degree. It is no wonder that those who are strangers to religion
516 THOUG il TS ON NERVOUS DISORDERS. should not know what to make of this; and that, conse
quently, all their prescriptions should be useless, seeing
they quite mistake the case. 2. But undoubtedly there are nervous disorders which
are purely natural. Many of these are connected with other
diseases, whether acute or chronical. Many are the fore
runners of various distempers, and many the consequences of
then. But there arc those which are not connected with
others, being themselves a distinct, original distemper. And this frequently ariscs to such a height, that it seems to
be one species of madness. So, one man imagines himself
to be made of glass; another thinks he is too tall to go in at
the door. This is often termed the spleen, or vapours; often,
lowness of spirits; a phrase that, having scarce any meaning,
is so much the fitter to be given to this unintelligible disorder. It seems to have taken its risc from hence: We sometimes
say, “A man is in high spirits;” and the proper opposite to
this is, “He is low-spirited.” Does not this imply, that a
kind of faintness, wearincss, and listlessness affects the whole
body, so that he is disinclined to any motion, and hardly
cares to move hand or foot?