Wesley Corpus

Wesley Collected Works Vol 11

AuthorJohn Wesley
Typetreatise
YearNone
Passage IDjw-wesley-collected-works-vol-11-599
Words390
Pneumatology Christology Reign of God
Pray for a spirit of universal self-denial, of cheerful temperance, of wise frugality; for bowels of mercies; for a kind, compassionate spirit, tenderly sensible of the various wants of your brethren; and for firmness of mind; for a mild, even courage, without fear, anger, or shame. Then you will once more, with all readiness of heart, make this little (or great) sacrifice to God; and withal present your soul and body a living sacrifice, acceptable unto God through Jesus Christ. 1. WHEN Physicians meet with disorders which they do not understand, they commonly term them nervous ; a word that conveys to us no determinate idea, but it is a good cover for learned ignorance. But these are often no natural disorder of the body, but the hand of God upon the soul, being a dull consciousness of the want of God, and the unsatisfactoriness of everything here below. At other times it is conviction of sin, either in a higher or a lower degree. It is no wonder that those who are strangers to religion 516 THOUG il TS ON NERVOUS DISORDERS. should not know what to make of this; and that, conse quently, all their prescriptions should be useless, seeing they quite mistake the case. 2. But undoubtedly there are nervous disorders which are purely natural. Many of these are connected with other diseases, whether acute or chronical. Many are the fore runners of various distempers, and many the consequences of then. But there arc those which are not connected with others, being themselves a distinct, original distemper. And this frequently ariscs to such a height, that it seems to be one species of madness. So, one man imagines himself to be made of glass; another thinks he is too tall to go in at the door. This is often termed the spleen, or vapours; often, lowness of spirits; a phrase that, having scarce any meaning, is so much the fitter to be given to this unintelligible disorder. It seems to have taken its risc from hence: We sometimes say, “A man is in high spirits;” and the proper opposite to this is, “He is low-spirited.” Does not this imply, that a kind of faintness, wearincss, and listlessness affects the whole body, so that he is disinclined to any motion, and hardly cares to move hand or foot?