Wesley Collected Works Vol 11
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-11-556 |
| Words | 398 |
You have no time to lose; see
that you redeem every moment that remains. Remove
everything out of the way, be it ever so small, (though
indeed gay or costly apparel is not so,) that might anyways
obstruct your lowliness and meekness, your seriousness of
spirit, your single intention to glorify God, in all your
thoughts and words and actions. Let no needless expense
hinder your being, in the highest degree you possibly can,
“rich in good works, ready to distribute, willing to commu
nicate,” till you are clothed with glory and immortality. Our carcases will soon fall into the dust; then let the
survivors adorn them with flowers. Meantime, let us regard
those ornaments only that will accompany us into eternity. 6. You that are in the morning of your days, either your
form is agreeable, or it is not. If it is not, do not make
your person remarkable; rather let it lie hid in common
apparel. On every account, it is your wisdom to recommend
yourself to the eye of the mind; but especially to the eye of
God, who reads the secrets of your hearts, and in whose sight
the incorruptible ornaments alone are of great price. But if
you would recommend yourself by dress, is anything com
parable to plain neatness? What kind of persons are those
to whom you could be recommended by gay or costly appa
rel? None that are any way likely to make you happy;
this pleases only the silliest and worst of men. At most, it
gratifies only the silliest and worst principle in those who are
of a nobler character. 7. To you, whom God has entrusted with a more pleasing
form, those ornaments are quite needless:
The adorning thee with so much art
Is but a barbarous skill ;
'Tis like the poisoning of a dart,
Too apt before to kill. That is, to express ourselves in plain English, without any
figure of poetry, it only tends to drag them into death ever
lasting, who were going fast enough before, by additional
provocations to lust, or, at least, inordinate affection. Did
you actually design to raise either of these in those who
looked upon you? What! while you and they were in the
more immediate presence of God? What profaneness and
inhumanity mixed together ! But if you designed it not,
did you not foresee it?