Wesley Collected Works Vol 11
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-11-231 |
| Words | 382 |
Dost thou not know and feel how very far thou art gone
from original righteousness? Desperately full thou art of
all evil, and naked of all good? Is there not in thee an
earthly, sensual, devilish mind? a mind that is enmity
against God? It is plain there is. For thou dost not love
God. Thou dost not delight in him. He is not the desire of
thy eyes, or the joy of thy heart. Thou lovest the creature
more than the Creator. Thou art a lover of pleasure more than
a lover of God. O how wilt thou stand in the judgment? 3. Are you then to go to heaven or hell? It must be
either to one or the other. I pray God you may not go
to hell! For who can dwell with everlasting burnings? Who can bear the fierceness of that flame, without even a
drop of water to cool his tongue? yea, and that without end;
for as the worm dieth not, so the fire is not quenched. No ;
whoever is once cast into that lake of fire, shall be tormented
day and night for ever and ever. O eternity eternity :
Who can tell the length of eternity? I warn thee now,
before God, and the Lord Jesus Christ, that thou come not
into that place of torment ! 4. But, alas! Is not hell now begun in thy soul? Does
thy conscience never awake? Hast thou no remorse at any
time? no sense of guilt? no dread of the wrath of God? Why, these (if thou art not saved from them in this life) are
the worm that never dieth. And what else is thy carnal
mind? thy enmity against God? thy foolish and hurtful lusts,
thy inordinate affections? What are pride, envy, malice,
revenge? Are they not vipers gnawing thy heart? May
they not well be called, the dogs of hell? Canst thou be out
of hell, while these are in thy soul? while they are tearing it
in pieces, and there is none to help thee? Indeed they are
not fully let loose upon thee: And while thou seest the light
of the sun, the things of the world that surround thee, or the
pleasures of sense, divert thy thoughts from them.