Wesley Collected Works Vol 11
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-11-146 |
| Words | 385 |
What an amazing way of deciding controversies ! But so it
is; and O what horrors attend on it ! At what a price is
the decision made | By the blood and wounds of thousands;
the burning cities, ravaging and laying waste the country.”
Now, who that seriously considers this awful contest, can
help lamenting the astonishing want of wisdom in our
brethren to decide the matter without bloodshed? What,
are there no wise men amongst us? none that are able to
judge between brethren? But brother goeth to war against
brother; and that in the very sight of the Heathen. Surely
this is a sore evil amongst us. O how are the mighty fallent
How is wisdom perished from the wise ! What a flood of
folly and madness has broke in upon us! But do you farther ask me, Who was first in the transgres
sion? Who began the dreadful strife? I must beg your pardon
for not touching this subject now. Excuse my saying any
thing of the second cause, as I mean only to inquire into the
first. I fear doing harm, and this is far from my design. Another great reason for my avoiding any reflections of this
sort, on this delicate subject, is, that it has been already done
by some of the most able hands, and to very little purpose. Argument seems lost in clamour, in confusion of passion and
party rage; and the satanic dust of prejudice seems to have put
out the eyes of our understanding. But thus much I might
venture to say,-the case is rendered very complicated, and
must in general remain unintelligible, unless to those who
thoroughly understand the constitution of each party, and
then have wisdom enough to weigh it in an unprejudiced
balance. To be plain, the present melancholy dispute either is, or is
not, founded in a constitutional right on the one part, and
a constitutional opposition on the other. So far is certain. Therefore, till the entire nature of both constitutions is well
and fully understood, it is utterly impossible to decide
thereon. I speak as to the matter of the dispute only; the
manner of it is another point. Now, how many understand,
or ever properly consider, either the one or the other? I
fear but few.