Wesley Collected Works Vol 11
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-11-116 |
| Words | 381 |
So greatly were
our American friends mistaken, who hoped, by shutting up
their ports, to ruin most of the manufacturers in England,
and so starve us into compliance with their demands. “However, in a century, the Americans will be twice as
many as the English.” That admits of a doubt; but when
they are, then let them avail themselves of it. 14. “Nay, not only the Americans, but all men, have a right
to be self-governed and independent.” You mean, they had a
right thereto, before any civil societies were formed. But when
was that time, when no civil societies were formed? I doubt
hardly since the flood; and, wherever such societies exist, no
man is independent. Whoever is born in any civilized country,
is, so long as he continues therein, whether he chooses it or no,
subject to the laws and to the supreme governors of that country. Whoever is born in England, France, or Holland, is subject
to their respective Governors; and “must needs be subject
to the power, as to the ordinance of God, not only for wrath,
but for conscience sake.” He has no right at all to be
independent, or governed only by himself; but is in duty
bound to be governed by the powers that be, according to the
laws of the country. And he that is thus governed, not by
himself, but the laws, is, in the general sense of mankind, a
free man; not that there ever existed any original compact
between them and those Governors. But the want of this
does not make him a slave, nor is any impeachment to his
liberty; and yet this free man is, by virtue of those laws,
liable to be deprived, in some cases of his goods; in others,
of his personal freedom, or even of his life. And all this
time he enjoys such a measure of liberty, as the condition of
civilized nations allows; but no independency: That chimera
is not found; no, not in the wilds of Africa or America. Although, therefore, these subtle metaphysical pleas for
universal independency appear beautiful in speculation, yet
it never was, neither can be, reduced to practice. It is in
vain to attempt it:
Sensus moresque repugnant,
Atque ipsa utilitas, justi prope mater et aqui.*
15.