Wesley Collected Works Vol 11
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-11-090 |
| Words | 378 |
Men
of understanding allow that the glory of England was full
as high in Queen Elizabeth’s time as it is now; although our
riches and trade were then as much smaller, as our virtue was
greater. But, Secondly, it is not clear that we should have
either less money or trade, (only less of that detestable trade of
man-stealing,) if there was not a Negro in all our islands, or in
all English America. It is demonstrable, white men, inured to
it by degrees, can work as well as them; and they would do it,
were Negroes out of the way, and proper encouragement given
them. However, Thirdly, I come back to the same point:
Better no trade, than trade procured by villany. It is far
better to have no wealth, than to gain wealth at the expense
of virtue. Better is honest poverty, than all the riches bought
by the tears, and sweat, and blood, of our fellow-creatures. 8. “However this be, it is necessary, when we have slaves,
to use them with severity.” What, to whip them for every
petty offence, till they are all in gore blood? to take that
opportunity of rubbing pepper and salt into their raw flesh? to drop burning sealing-wax upon their skin? to castrate
them ? to cut off half their foot with an axe? to hang them
on gibbets, that they may die by inches, with heat, and
hunger, and thirst? to pin them down to the ground, and
then burn them by degrees, from the feet to the head? to
roast them alive? When did a Turk or a Heathen find it
necessary to use a fellow-creature thus? I pray, to what end is this usage necessary? “Why, to
prevent their running away; and to keep them constantly to
their labour, that they may not idle away their time: So miser
ably stupid is this race of men, yea, so stubborn, and so wicked.”
Allowing them to be as stupid as you say, to whom is that
stupidity owing? Without question, it lies altogether at the
door of their inhuman masters; who give them no means, no
opportunity, of improving their understanding; and, indeed,
leave them no motive, either from hope or fear, to attempt any
such thing.