Wesley Collected Works Vol 11
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-11-021 |
| Words | 372 |
FREE Though TS ON PUBLIC AFFAIRS. 15
nothing before the time; to abstain, as far as possible, from
judging peremptorily, either of things or persons, till thc
time comes, when “the hidden things of darkness,” the facts
now concealed, “will be brought to light,” and the hidden
springs of action will be discovered,--“the thoughts and
intents of" every human “heart.”
Perhaps you will say, “Nay, every Englishman is a politi
cian; we suck in politics with our mother's milk. It is as
natural for us to talk politics as to breathe; we can instruct
both the King and his Council. We can in a trice reform the
State, point out every blunder of this or that Minister, and
tell every step they ought to take to be arbiters of all Europe.”
I grant, every cobbler, tinker, porter, and hackney-coachman
can do this; but I am not so deep learned: While they are
sure of everything, I am in a manner sure of nothing;
except of that very little which I see with my own eyes, or
hear with my own ears. However, since you desire me to
tell you what I think, I will do it with all openness. Only
please to remember, I do not take upon me to dictate eithcr
to you or to any one. I only use the privilege of an English
man, to speak my naked thoughts; setting down just what
appears to me to be the truth, till I have better information. At present, indeed, I have not much information, having
read little upon this head but the public papers; and you
know these arc mostly on one side; in them little is to be seen
on the other side; and that little is seldom wrote by masterly
writers. How few of them have such a pen as Junius ! But supposing we have cver so much information, how
little can one rely on it! on the information given by either
party For is not onc as warm as the other? And who does
mot know how impossible it is for a man to sce things right
when he is angry? Does not passion blind the eyes of the
understanding, as smoke does the bodily eyes?