Wesley Collected Works Vol 10
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-10-576 |
| Words | 389 |
Then I would submit to them
“for the Lord’s sake.” So that in all your parade, either
with regard to King George or Queen Anne, there may be
wit, but no wisdom; no force, no argument, till you can
support this distinction from plain testimony of Scripture. Till this is done, it can never be proved that “a dissent
from the Church of England” (whether it can be justified
from other topics or no) “is the genuine and just consequence
of the allegiance which is due to Christ, as the only Law
giver in the Church.” As you proposed to “bring the
controversy to this short and plain issue, to let it turn on
this single point,” I have done so; I have spoken to this
alone; although I could have said something on many other
points which you have advanced as points of the utmost
certainty, although they are far more easily affirmed than
proved. But I wave them for the present; hoping this may
suffice to show any fair and candid inquirer, that it is very
possible to be united to Christ and to the Church of England
at the same time; that we need not separate from the
Church, in order to preserve our allegiance to Christ; but
may be firm members thereof, and yet “have a conscience
void of offence toward God and toward man.”
I am, Sir,
Your very humble servant,
January 10, 1758. 1. IN the ancient Church, when baptism was administered,
there were usually two or more sponsors (so Tertullian calls
them, an hundred years after the death of St. John) for every
person to be baptized. As these were witnesses, before God
and the Church, of the solemn engagement those persons
then entered into, so they undertook (as the very word
implies) to watch over those souls in a peculiar manner, to
instruct, admonish, exhort, and build them up in the faith
once delivered to the saints. These were considered as a
kind of spiritual parents to the baptized, whether they were
infants or at man’s estate; and were expected to supply
whatever spiritual helps were wanting either through the
death or neglect of the natural parents. 2. These have been retained in the Christian Church from
the earliest times, as the reason for them was the same in all
ages.