Wesley Collected Works Vol 10
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-10-532 |
| Words | 377 |
Such I created all the ethereal powers, -
Freely they stood who stood, and fell who fell. Not free, what proof could they have given sincere
Of true allegiance, constant faith and love,
Where only what they needs must do appear'd,
Not what they would P What praise could they receive,
What pleasure I, from such obedience paid,
When will and reason, (reason also is choice.)
Useless and vain, of freedom both despoil'd,
Made passive both, had served necessity,
Not me * They therefore, as to right belong’d,
So were created
So without least impulse or shadow of fate,
Or aught by me immutably foreseen,
They trespass, authors to themselves in all
Both what they judge and what they choose: For so
I form'd them free; and free they must remain,
Till they enthral themselves. I else must change
Their nature, and reverse the high decree,
Unchangeable, eternal, which ordain'd
Their freedom; they themselves ordain'd their fall.”
Paradise Lost, Book III. 9. It seems, they who divide the faculties of the human
soul into the understanding, will, and affections, unless they
make the will and affections the same thing; (and then how
inaccurate is the division 1) must mean by affections, the will,
properly speaking, and by the term will, neither more nor
less than liberty; the power of choosing either to do or not to
do, (commonly called liberty of contradiction,) or to do this
ThouGHTS UPON NECESSITY. 469
or the contrary, good or evil (commonly called liberty of con
trariety). Without the former at least, there can be nothing
good or evil, rewardable or punishable. But it is plain, the
doctrine of necessity, as taught either by ancient Heathens,
or by the moderns, (whether Deists or Christians,) destroys
both, leaves not a shadow of either, in any soul of man:
Consequently, it destroys all the morality of human actions,
making man a mere machine; and leaves no room for any
judgment to come, or for either rewards or punishments. IV. 1. But whatever be the consequences deducible from
this, that all human actions are necessary, how will you
answer the arguments which are brought in defence of this
position? Let us try whether something of this kind may
not be done in a few words.