Wesley Collected Works Vol 10
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-10-523 |
| Words | 378 |
We accuse and condemn a man for doing
what is wrong. We conceive, he had a power of acting
otherwise; and the whole train of our feelings suppose him to
have been entirely a free agent. “But what does this liberty amount to ? In all cases, our
choice is determined by some motive. It must be determined
by that motive which appears the best upon the whole. But
motives are not under our power or direction. When two
motives offer, we have not the power of choosing as we please. We are necessarily determined. “Man is passive in receiving impressions of things;
according to which the judgment is necessarily formed. This
the will necessarily obeys, and the outward action necessarily
follows the will. “Hence it appears, that God decrees all future events. He who gave such a nature to his creatures, and placed
them in such circumstances, that a certain train of actions
must necessarily follow ; he who did so, and who must have
foreseen the consequences, did certainly decree, that those
events should fall out, and that men should act just as they do. “The Deity is the First Cause of all things. He formed
the plan on which all things were to be governed, and put it
in execution by establishing, both in the natural and moral
world, certain laws that are fixed and immutable. By virtue
of these, all things proceed in a regular train of causes and
effects, bringing about the events contained in the original
plan, and admitting the possibility of no other. This universe
is a vast machine, winded up and set a-going. The several
springs and wheels act unerringly one upon another. The
hand advances and the clock strikes, precisely as the Artist
has determined. In this plan, man, a rational creature, was
to fulfil certain ends. He was to appear as an actor, and to
act with consciousness and spontaneity. Consequently, it
was necessary he should have some idea of liberty, some
feeling of things possible and contingent, things depending on
himself, that he might be led to exercise that activity for
which he was designed. To have seen himself a part of that
great machine would have been altogether incongruous to
the ends he was to fulfil.