Wesley Collected Works Vol 10
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-10-521 |
| Words | 371 |
They speak to this effect:
“Whatever happens in time, was unchangeably determined
from all eternity. God ordained or ever the world was made,
all the things that should come to pass therein. The greatest
and the smallest events were equally predetermined; in
particular, all the thoughts, all the words, all the actions of
every child of man; all that every man thinks, or speaks, or
does, from his birth, till his spirit returns to God that gave it. It follows, that no man can do either more or less good, or
more or less evil, than he does. None can think, speak, or
act any otherwise than he does, not in any the smallest
circumstance. In all he is bound by an invisible, but more
than adamantine, chain. No man can move his head or foot,
open or shut his eyes, lift his hand, or stir a finger, any other
wise than as God determined he should, from all eternity.”
8. That this chain is invisible, they allow ; man himself
perceives nothing of it. He suspects nothing less; he
imagines himself to be free in all his actions; he seems to
move hither and thither, to go this way or that, to choose
doing evil or doing good, just at his own discretion. But all
this is an entire mistake; it is no more than a pleasing
dream: For all his ways are fixed as the pillars of heaven;
all unalterably determined. So that, notwithstanding these
gay, flattering appearances,
In spite of all the labour we create,
We only row; but we are steer'd by fate 1
9. A late writer, in his celebrated book upon free-will. explains the matter thus: “The soul is now connected with
a material vehicle, and placed in the material world. Various
objects here continually strike upon one or other of the bodily
organs. These communicate the impression to the brain;
consequent on which such and such sensations follow. These
are the materials on which the understanding works, in
forming all its simple and complex ideas; according to which
our judgments are formed. And according to our judgments
are our passions; our love and hate, joy and sorrow, desire
and fear, with their innumerable combinations.