Wesley Collected Works Vol 10
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-10-520 |
| Words | 388 |
In that expression, “our
thoughts,” he comprises all our sensations, all our reflections
and passions; yea, and all our volitions, and consequently our
actions, which, he supposes, unavoidably follow those vibrations. He premises, “But you will say, This scheme infers the
universal necessity of human actions;” and frankly adds,
“Certainly it does. I am sorry for it; but I cannot help it.”
5. And this is the scheme which is now adopted by not a
few of the most sensible men in our nation. One of these
fairly confessing, that “he did not think himself a sinner,”
was asked, “Do you never feel any wrong tempers? And
do you never speak or act in such a manner as your own
reason condemns?” He candidly answered, “Indeed I do. I frequently feel tempers, and speak many words, and do
many actions, which I do not approve of. But I cannot
avoid it. They result, whether I will or no, from the
vibrations of my brain, together with the motion of my blood,
and the flow of my animal spirits. But these are not in my
own power. I cannot help them. They are independent on
my choice. And therefore I cannot apprehend myself to be
a sinner on this account.”
6. Very lately another gentleman, in free conversation, was
carrying this matter a little farther. Being asked, “Do you
believe God is almighty?” he answered, “I do; or he could
not have made the world.” “Do you believe he is wise?” “I
cannot tell." Much may be said on both sides.” “Do you
believe he is good?” “No; I cannot believe it. I believe
just the contrary. For all the evil in the world is owing to
Him. I can ascribe it to no other cause. I cannot blame that
cur for barking orbiting; it is his nature; and he did not make
himself. I feel wrong tempers in myself; but that is not my
fault; for I cannot help it. It is my nature; and I could
not prevent my having this nature, neither can I change it.”
7. The Assembly of Divines, who met at Westminster in
the last century, express very nearly the same sentiment,
though placed in a different light. They speak to this effect:
“Whatever happens in time, was unchangeably determined
from all eternity.