Wesley Corpus

Wesley Collected Works Vol 10

AuthorJohn Wesley
Typetreatise
YearNone
Passage IDjw-wesley-collected-works-vol-10-471
Words396
Reign of God Scriptural Authority Free Will
It was then indisputably clear, that neither my brother nor I had borne a sufficient testimony to the truth. For many years, from a well-meant, but ill-judged, tender ness, we had suffered the reprobation Preachers (vulgarly called Gospel Preachers) to spread their poison, almost without opposition. But at length they have awakened us out of sleep; Mr. H. has answered for all his brethren, roundly declaring, that “any agreement with election-doubters is a covenant with death.” It is well: We are now forewarned and fore-armed. We look for neither peace nor truce with any who do not openly and expressly renounce this diabolical sentiment. But since God is on our side, we will not fear what man can do unto us. We never before saw our way clear, to do any more than act on the defensive. But since the Circular Letter has sounded the alarm, has called forth all their hosts to war; and since Mr. H. has answered the call, drawing the sword, and throwing away the scabbard; what remains, but to own the hand of God, and make a virtue of necessity? I will no more desire any Arminian, so called, to remain only on the defensive. Rather chase the fiend, Reprobation, to his own hell, and every doctrine con nected with it. Let none pity or spare one limb of either speculative or practical Antinomianism; or of any doctrine that naturally tends thereto, however veiled under the specious name of free grace;--only remembering, that however we are treated by men, who have a dispensation from the vulgar rules of justice and mercy, we are not to fight them at their own weapons, to return railing for railing. Those who plead the cause of the God of love, are to imitate Him they serve; and, however provoked, to use no other weapons than those of truth and love, of Scripture and reason. 32. Having now answered the queries you proposed, suffer me, Sir, to propose one to you; the same which a gentleman of your own opinion proposed to me some years since: “Sir, how is it that as soon as a man comes to the knowledge of the truth, it spoils his temper?” That it does so, I had observed over and over, as well as Mr. J. had. But how can we account for it? Has the truth (so Mr. J.