Wesley Collected Works Vol 10
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-10-394 |
| Words | 399 |
It
is the face of God unveiled; God manifested to his creatures,
as they are able to bear it. It is the heart of God disclosed to
man; yea, in some sense, we may apply to his law what the
Apostle says of his Son, it is ‘the streaming forth or out
beaming of his glory, the express image of his person.’
“What is the law but divine virtue and wisdom, assuming
a visible form? What is it but the original ideas of truth and
good, which were lodged in the uncreated mind from eternity,
now drawn forth and clothed with such a vehicle, as to appear
even to human understanding? “The law of God is a copy of the eternal mind, a transcript
of the divine nature; yea, it is the fairest offspring of the ever
lasting Father, the brightest efflux of his essential wisdom, the
visible beauty of the Most High.” Are these low and scanty
apprehensions of God’s law? Or are any such found in the
preceding sermons? Can any one form higher apprehensions
of it? If not, let this accusation sink for ever. 16. I am accused, in the Eleventh place, for teaching
Popish doctrine :
“Mr. Wesley, setting aside pardon and reconciliation,
together with the one perfect righteousness that procures
them,” (I set aside neither the one or the other,) “ascribes all
to the love of God. This notion may pass current at Rome,
but not among the Protestant Churches.” (Page 101.)
“This was the doctrine established by the Council of Trent.”
(But it is not mine.) “This is still maintained in the con
clave of Rome.” (Page 117.) But it is not maintained by
me, nor any of my friends. We teach quite the contrary. “I acquit you from the charge of being a Jesuit or a
Papist;” (so far, so good;) “but nobody, I apprehend, can
acquit your principles from halting between Protestantism and
Popery:” (No more than the principles of all who believe that
“Christ tasted death for every man:”) “You have stolen the
unhallowed fire, and are infected with the leaven of Antichrist. You have adopted papistical tenets,” (I know not which, and
should be glad any one would inform me,) “and are listening
to ‘the mother of abominations’ more than you are aware.”
(Page 118.) But let it be observed, the holding universal
redemption is no proof of this.