Wesley Collected Works Vol 10
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-10-305 |
| Words | 386 |
Pred.--Undoubtedly : For “the almighty power of God
extends itself to the first fall, and all other sins of angels and
men.” (Assembly’s Catechism, c. 5.)
Friend.--I grant, God foresaw the first man would fall. Pred.--Nay, “God not only foresaw that Adam would fall,
but also ordained that he should.” (Calvin’s Inst., b. 3, c. 23,
sec. 7.)
Friend.--I know God permitted Adam’s fall. Pred.--I tell you, “he fell not only by the permission, but
also by the appointment, of God.” (Calvini Responsio ad
Calumnias Nebulonis cujusdam ad Articulum primum.) “He
sinned because God so ordained, because the Lord saw good.”
(Calvin's Inst., b. 3, c. 24, sec. 8.)
Friend.--But do not those who differ from you raise many
objections against you as to this point? Pred.--Yes: “Those poisonous dogs vomit out many things
against God.” (Ibid., b. 3, c. 23, sec. 2.) “They deny that
the Scripture says God decreed Adam’s fall. They say he
might have chose either to fall or not; and that God fore
ordained only to treat him according to his desert: As if God
had created the noblest of all his creatures, without fore
ordaining what should become of him !” (Ibid., sec. 7.)
Friend.--Did God then make Adam on purpose that he
might fall? Pred.--Undoubtedly. “God made Adam and Eve to this
very purpose, that they might be tempted and led into sin. And by force of his decree, it could not otherwise be but they
must sin.” (Piscatoris Disput. Praedest, Praef, p. 6)
Friend.--But do not you ground God's decree on God’s
foreknowledge rather than his will? Pred.--No : “God foresees nothing but what he has
decreed, and his decree precedes his knowledge.” (Piscat. Disput. Praedest.)
Friend.--Well, this may truly be termed a horrible decree. Pred.--“I confess it is a horrible decree; yet no one can
deny but God foreknew Adam's fall, and therefore foreknew
it, because he had ordained it so by his own decree.” (Calv. Inst., b. 3, c. 23, sec. 7.)
Friend.--Do you believe, then, that God has by his own
positive decree, not only elected some men to life, but also
reprobated all the rest? Pred.--Most surely, if I believe one, I believe the other. “Many indeed (thinking to excuse God) own election, and
yet deny reprobation; but this is quite silly and childish.