Wesley Corpus

53. Just as gloriously does it display his love; supposing it to be fixed on one in ten of his creatures, (might I not rather say, on one in a hundred?) and to have no regard to the rest. Let the ninety-and-nine reprobates perish without mercy. It is enough for him, to love and save the one elect. But why will he have mercy on these alone, and leave all those to inevitable destruction? “He will--because he will!” O that God would give unto you who thus speak, meekness of wisdom! Then, would I ask, What would the universal voice of man kind pronounce of the man that should act thus? that being able to deliver millions of men from death with a single breath of his mouth, should refuse to save any more than one in a hundred, and say, “I will not, because I will not l” How then do you exalt the mercy of God, when you ascribe such a proceeding to him? What a strange comment is this on his own word, that “his mercy is over all his works l” Do you think to evade this by saying, “His mercy is more displayed, in irresistibly saving the elect, than it would be in giving the choice of salvation to all men, and actual salvation to those that accepted it?” How so? Make this appear if you can. What proof do you bring of this assertion? I appeal to every impartial mind, whether the reverse be not obviously true; whether the mercy of God would not be far less gloriously displayed, in saving a few by his irresistible power, and leaving all the rest without help, without hope, to perish everlastingly, than in offering salvation to every crea ture, actually saving all that consent thereto, and doing for the rest all that infinite wisdom, almighty power, and bound less love can do, without forcing them to be saved, which would be to destroy the very nature that he had given them. I appeal, I say, to every impartial mind, and to your own, if not quite blinded with prejudice, which of these accounts places the mercy of God in the most advantageous light. 54. Perhaps you will say, “But there are other attributes of God, namely, his sovereignty, unchangeableness, and faith fulness. I hope you do not deny these.” I answer, No; by no means.