Wesley Collected Works Vol 10
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-10-232 |
| Words | 332 |
201
expressly forbidden them to do this; and that on pain of
death. But surely there is a difference between the Jews
offering their sons and daughters to devils, and Christians
offering theirs to God. On the whole, therefore, it is not only lawful and innocent,
but meet, right, and our bounden duty, in conformity to the
uninterrupted practice of the whole Church of Christ from the
earliest ages, to consecrate our children to God by baptism, as
the Jewish Church were commanded to do by circumcision. November 11, 1756. THE MORAVIAN BRETHREN, (so CALLED,)
AND THE REv. MR. JoHN AND CHARLEs wFSLEY.”
As those who are under the direction of Count Zinzendorf (vulgarly called Mora
vian Brethren) are the most plausible, and therefore far the most dangerous, of
all the Antinomians now in England, I first endeavour to guard such as are
simple of heart against being taken by those cunning hunters. THE difference between the Moravian doctrine and ours (in
this respect) lies here:
They believe and teach,--
“1. That Christ has done all which was necessary for the
salvation of all mankind. “2. That, consequently, we are to do nothing, as necessary
to salvation, but simply to believe in him. “3. That there is but one duty now, but one command,
viz., to believe in Christ. “4. That Christ has taken away all other commands and
duties, having wholly ‘abolished the law; that a believer is
therefore ‘free from the law, is not obliged thereby to do or
omit anything; it being inconsistent with his liberty to do
anything as commanded. “5. That we are sanctified wholly the moment we are justi
fied, and are neither more nor less holy to the day of our
death; entire sanctification, and entire justification, being in
one and the same instant. “6. That a believer is never sanctified or holy in himself,
but in Christ only; he has no holiness in himself at all, all
his holiness being imputed, not inherent. “7.