Wesley Corpus

19,) as it is to honour our father and mother: But does this put an end to all dispute? Do not these very persons absolutely refuse to do it, notwith standing a plain text, an express command? I answer, (2.) They themselves practise what there is neither express command nor clear example for in Scripture. They have no express command for baptizing women. They say, indeed, “Women are implied in “all nations.” They are; and so are infants too: But the command is not express for either. And for admitting women to the Lord's supper, they have neither express command nor clear example. Yet they do it continually, without either one or the other. And they are justified therein by the plain reason of the thing. This also justifies us in baptizing infants, though without express command or clear example. If it be said, “But there is a command, ‘Let a man,” avópwros, ‘examine himself, and so let him eat of that bread;’ (1 Cor. xi. 28;) the word ‘man,’ in the original, signifying indifferently either men or women: ”I grant it does in other places; but here the word “himself,” immediately following, confines it to men only. “But women are implied in it, though not expressed.” Certainly; and so are infants in “all nations.” “But we have Scripture example for it: For it is said in the Acts, “The Apostles continued in prayer and supplication with the women.”’’ True, in prayer and supplication; but it is not said, “in communicating: ” Nor have we one clear example of it in the Bible. Since, then, they admit women to the communion, without any express command or example, but only by consequence from Scripture, they can never show reason why infants should not be admitted to baptism, when there are so many scriptures which by fair consequence show they have a right to it, and are capable of it. As for the texts wherein God reproves his people for doing “what he commanded them not;” that phrase evidently means, what he had forbidden; particularly in that passage of Jeremiah. The whole verse is, “They have built the high places of Tophet, to burn their sons and their daughters in the fire, which I commanded them not.” Now, God had DIFFERENCE BETweeN THE MoRAVIANs, &c. 201 expressly forbidden them to do this; and that on pain of death.