Wesley Corpus

Wesley Collected Works Vol 10

AuthorJohn Wesley
Typetreatise
YearNone
Passage IDjw-wesley-collected-works-vol-10-216
Words398
Christology Communion Works of Piety
To make it therefore a point of conscience to differ from others, as to the shape or colour of your apparel, is mere superstition; let the difference lie in the price, that you may have the more wherewith to clothe them that have none. “It is not lawful for Christians to swear before a Magistrate, nor to fight in any case.” Whatever becomes of the latter proposition, the former is no part of Christianity; for Christ himself answered upon oath before a Magistrate. Yea, he would not answer till he was put to his oath; till the High Priest said unto him, “I adjure thee by the living God.” Friend, you have an honest heart, but a weak head; you have a zeal, but not according to knowledge. You was zealous once for the love of God and man, for holiness of heart and holiness of life. You are now zealous for particular forms of speaking, for a set of phrases, and opinions. Once your zeal was against ungodliness and unrighteousness, against evil tempers and evil works. Now it is against forms of prayer, against singing psalms or hymns, against appointing times of praying or preaching; against saying you to a single person, uncovering your head, or having too many buttons upon your coat. O what a fall is here ! What poor trifles are these, that now well-nigh engross your thoughts | Come back, come back, to the weightier matters of the law, to spiritual, rational, scriptural religion. No longer waste your time and strength in beating the air, in vain controversies and strife of words; but bend your whole soul to the growing in grace and in the knowledge of our Lord Jesus Christ, to the continually advancing in that holiness, without which you cannot see the Lord. CoNCERNING baptism I shall inquire, what it is; what benefits we receive by it; whether our Saviour designed it to remain always in his Church; and who are the proper subjects of it. I. 1. What it is. It is the initiatory sacrament, which enters us into covenant with God. It was instituted by Christ, who alone has power to institute a proper sacrament, a sign, seal, pledge, and means of grace, perpetually obligatory on all Christians. We know not, indeed, the exact time of its insti tution; but we know it was long before our Lord’s ascension.