Wesley Collected Works Vol 10
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-10-216 |
| Words | 398 |
To make it therefore a point of
conscience to differ from others, as to the shape or colour of
your apparel, is mere superstition; let the difference lie in the
price, that you may have the more wherewith to clothe them
that have none. “It is not lawful for Christians to swear before a Magistrate,
nor to fight in any case.”
Whatever becomes of the latter proposition, the former is
no part of Christianity; for Christ himself answered upon
oath before a Magistrate. Yea, he would not answer till he
was put to his oath; till the High Priest said unto him, “I
adjure thee by the living God.”
Friend, you have an honest heart, but a weak head; you
have a zeal, but not according to knowledge. You was zealous
once for the love of God and man, for holiness of heart and
holiness of life. You are now zealous for particular forms
of speaking, for a set of phrases, and opinions. Once your zeal
was against ungodliness and unrighteousness, against evil
tempers and evil works. Now it is against forms of prayer,
against singing psalms or hymns, against appointing times of
praying or preaching; against saying you to a single person,
uncovering your head, or having too many buttons upon
your coat. O what a fall is here ! What poor trifles are
these, that now well-nigh engross your thoughts | Come back,
come back, to the weightier matters of the law, to spiritual,
rational, scriptural religion. No longer waste your time and
strength in beating the air, in vain controversies and strife of
words; but bend your whole soul to the growing in grace
and in the knowledge of our Lord Jesus Christ, to the
continually advancing in that holiness, without which you
cannot see the Lord. CoNCERNING baptism I shall inquire, what it is; what
benefits we receive by it; whether our Saviour designed it
to remain always in his Church; and who are the proper
subjects of it. I. 1. What it is. It is the initiatory sacrament, which enters
us into covenant with God. It was instituted by Christ, who
alone has power to institute a proper sacrament, a sign, seal,
pledge, and means of grace, perpetually obligatory on all
Christians. We know not, indeed, the exact time of its insti
tution; but we know it was long before our Lord’s ascension.