Wesley Corpus

that if men are not of our sentiments, of our Church, we should thus “compel them to come in ?” Must not this, in the very nature of things, induce all those over whom they have any power, to dissemble if not deny those opinions, who vary ever so little from what that Church has determined ? And if a habit of lying and dissimulation is once formed, it will not confine itself to matters of religion. It will assuredly spread into common life, and tincture the whole conversation. Again: Some of the most eminent Roman casuists (whose books are duly licensed by the heads of the Church) lay it down as an undoubted maxim, that, although malicious lies are sins, yet “officious lies, that is, lies told in order to do good, are not only innocent, but meritorious.” Now, what a flood-gate does this open for falsehood of every kind ! Therefore this doctrine, likewise, has a natural tendency to banish truth from the earth. One doctrine more of the Romish Church must not here be passed over; I mean, that of absolution by a Priest; as it has a clear, direct tendency to destroy both justice, mercy, and truth; yea, to drive all virtue out of the world. For if a man (and not always a very good man) has power to forgive sins; if he can at pleasure forgive any violation, either of truth, or mercy, or justice; what an irresistible temptation must this be to men of weak or corrupt minds! Will they be scrupulous with regard to any pleasing sin, when they can be absolved upon easy terms? And if after this any scruple remain, is not a remedy for it provided ? Are there not Papal indulgences to be had; yea, plenary indulgences? I have seen one of these which was purchased at Rome not many years ago. This single doctrine of Papal indulgences strikes at the root of all religion. And were the Church of Rome ever so faultless in all other respects, yet till this power of forgiving sins, whether by priestly absolution or Papal indulgences, is openly and absolutely disclaimed, and till these practices are totally abolished, there can be no security in that Church for any morality, any religion, any justice, or mercy, or truth. To To WHICH IS ADDED, To THE EDITORs of “THE FREEMAN's Journ AL,” DUBLIN.