Wesley Corpus

Wesley Collected Works Vol 10

AuthorJohn Wesley
Typetreatise
YearNone
Passage IDjw-wesley-collected-works-vol-10-098
Words383
Christology Reign of God Social Holiness
I reverence them, because they were Christians, such Christians as are above described. And I reverence their writings, because they describe true, genuine Christianity, and direct us to the strongest evidence of the Christian doctrine. Indeed, in addressing the Heathens of those times, they intermix other arguments; particularly, that drawn from the numerous miracles which were then performed in the Church; which they needed only to open their eyes and see daily wrought in the face of the sun. But still they never relinquish this: “What the Scripture promises, I enjoy. Come and see what Christianity has done here; and acknowledge it is of God.” I reverence these ancient Christians (with all their failings) the more, because I see so few Christians now; because I read so little in the writings of later times, and hear so little, of genuine Christianity; and because most of the modern Christians, (so called,) not content with being wholly ignorant of it, are deeply prejudiced against it, calling it enthusiasm, and I know not what. That the God of power and love may make both them, and you, and me, such Christians as those Fathers were, is the earnest prayer of, Reverend Sir, Your real friend and servant. January 24, 1748-9. 1. YoU have heard ten thousand stories of us who are commonly called Protestants, of which if you believe only one in a thousand, you must think very hardly of us. But this is quite contrary to our Lord's rule, “Judge not, that ye be not judged;” and has many ill consequences; particularly this,--it inclines us to think as hardly of you. Hence we are on both sides less willing to help one another, and more ready to hurt each other. Hence brotherly love is utterly destroyed; and each side, looking on the other as monsters, gives way to anger, hatred, malice, to every unkind affection; which have frequently broke out in such inhuman barbarities as are scarce named among the Heathens. 2. Now, can nothing be done, even allowing us on both sides to retain our own opinions, for the softening our hearts towards each other, the giving a check to this flood of unkindness, and restoring at least some small degree of love among our neighbours and countrymen? Do not you wish for this?