Wesley Collected Works Vol 10
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-10-098 |
| Words | 383 |
I reverence
them, because they were Christians, such Christians as are
above described. And I reverence their writings, because
they describe true, genuine Christianity, and direct us to the
strongest evidence of the Christian doctrine. Indeed, in addressing the Heathens of those times, they
intermix other arguments; particularly, that drawn from the
numerous miracles which were then performed in the
Church; which they needed only to open their eyes and see
daily wrought in the face of the sun. But still they never relinquish this: “What the Scripture
promises, I enjoy. Come and see what Christianity has done
here; and acknowledge it is of God.”
I reverence these ancient Christians (with all their failings)
the more, because I see so few Christians now; because I
read so little in the writings of later times, and hear so little,
of genuine Christianity; and because most of the modern
Christians, (so called,) not content with being wholly
ignorant of it, are deeply prejudiced against it, calling it
enthusiasm, and I know not what. That the God of power and love may make both them, and
you, and me, such Christians as those Fathers were, is the
earnest prayer of, Reverend Sir,
Your real friend and servant. January 24, 1748-9. 1. YoU have heard ten thousand stories of us who are
commonly called Protestants, of which if you believe only
one in a thousand, you must think very hardly of us. But
this is quite contrary to our Lord's rule, “Judge not, that ye
be not judged;” and has many ill consequences; particularly
this,--it inclines us to think as hardly of you. Hence we are
on both sides less willing to help one another, and more
ready to hurt each other. Hence brotherly love is utterly
destroyed; and each side, looking on the other as monsters,
gives way to anger, hatred, malice, to every unkind affection;
which have frequently broke out in such inhuman barbarities
as are scarce named among the Heathens. 2. Now, can nothing be done, even allowing us on both
sides to retain our own opinions, for the softening our hearts
towards each other, the giving a check to this flood of
unkindness, and restoring at least some small degree of love
among our neighbours and countrymen? Do not you wish
for this?