Wesley Corpus

10. “These things,” you add, “are so strange, as to give just reason to suspect that there was some original fraud in the case, and that those strolling wonder-workers, by a dexterity of juggling, imposed upon the pious Fathers, whose strong prejudices, and ardent zeal for the interest of Christianity, would dispose them to embrace, without examination, what ever seemed to promote so good a cause.” (Page 25.) You now speak tolerably plain, and would be much disappointed if those who have no “strong prejudices for Christianity” did not apply what you say of these “strolling wonder-workers” to the Apostles, as well as their successors. 11. A very short answer will suffice: “These things are so strange.” They are more strange than true. You have not proved one jot or tittle of them yet. Therefore, the conse quences you draw must fall to the ground till you find them some better support. 12. Nay, but “it is certain and notorious,” you say, “that this was really the case in some instances;” that is, that “strolling, juggling wonder-workers imposed upon the pious Fathers.” (Page 26.) Sir, I must come in again with my cuckoo's note,--The proof! Where is the proof! Till this is produced I cannot allow that “this is certain and notorious,” even in one individual instance. 13. Let us now stand still, and observe what it is you have made out, under this Second head. What you proposed was, “to throw together all which the primitive Fathers had delivered concerning the persons said to be then endued with the extraordinary gifts of the Spirit.” And how have * Adjicient multa de autoritate cujusque doctoris hasretici, illos mortuos susci ‘asse, debiles reformasse, &c. you executed what you proposed? You have thrown together a quotation from a Jew, two from Heathens, three quarters of a line from Origen, and three lines from Tertullian | Nothing at all, it is true, to the point in question. But that you could not help. 14. And this, it seems, is “all you have been able to draw from any of the primitive writers, concerning the persons who were endued with the extraordinary gifts of the Holy Ghost!” (Page 21.) Permit me, Sir, to apply to you what was spoken on another occasion: “Sir, the well is deep, and thou hast nothing to draw with ; ” neither sufficient skill, nor industry and appli cation.