Treatise Treatise On Baptism
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-treatise-on-baptism-006 |
| Words | 394 |
xvii. 14.) Now, the seal of
circumcision was to last among the Jews as long as the law
lasted, to which it obliged them. By plain parity of reason,
baptism, which came in its room, must last among Christians
as long as the gospel covenant into which it admits, and
whereunto it obliges, all nations. 3. This appears also from the original commission which
our Lord gave to his Apostles: “Go, disciple all nations,
baptizing them in the name of the Father, of the Son, and
of the Holy Ghost; teaching them. And lo # I am with you
always, even unto the end of the world.” Now, as long as this
commission lasted, as long as Christ promised to be with them
in the execution of it, so long doubtless were they to execute it,
and to baptize as well as to teach. But Christ hath promised
to be with them, that is, by his Spirit, in their successors, to
the end of the world. So long, therefore, without dispute, it
was his design that baptism should remain in his Church. IV. 1. But the grand question is, Who are the proper
subjects of baptism? grown persons only, or infants also ? In order to answer this fully, I shall, First, lay down the
grounds of infant baptism, taken from Scripture, reason, and
primitive, universal practice; and, Secondly, answer the
objections against it. 2. As to the grounds of it: If infants are guilty of original
sin, then they are proper subjects of baptism; seeing, in the
ordinary way, they cannot be saved, unless this be washed away
by baptism. It has been already proved, that this original
stain cleaves to every child of man; and that hereby they are
children of wrath, and liable to eternal damnation. It is true,
the Second Adam has found a remedy for the disease which
came upon all by the offence of the first. But the benefit
of this is to be received through the means which he hath
appointed; through baptism in particular, which is the ordi
mary means he hath appointed for that purpose; and to
which God hath tied us, though he may not have tied himself. Indeed, where it cannot be had, the case is different, but
extraordinary cases do not make void a standing rule. This
therefore is our First ground.