Wesley Corpus

Treatise Treatise On Baptism

AuthorJohn Wesley
Typetreatise
YearNone
Passage IDjw-treatise-treatise-on-baptism-006
Words394
Means of Grace Primitive Christianity Universal Redemption
xvii. 14.) Now, the seal of circumcision was to last among the Jews as long as the law lasted, to which it obliged them. By plain parity of reason, baptism, which came in its room, must last among Christians as long as the gospel covenant into which it admits, and whereunto it obliges, all nations. 3. This appears also from the original commission which our Lord gave to his Apostles: “Go, disciple all nations, baptizing them in the name of the Father, of the Son, and of the Holy Ghost; teaching them. And lo # I am with you always, even unto the end of the world.” Now, as long as this commission lasted, as long as Christ promised to be with them in the execution of it, so long doubtless were they to execute it, and to baptize as well as to teach. But Christ hath promised to be with them, that is, by his Spirit, in their successors, to the end of the world. So long, therefore, without dispute, it was his design that baptism should remain in his Church. IV. 1. But the grand question is, Who are the proper subjects of baptism? grown persons only, or infants also ? In order to answer this fully, I shall, First, lay down the grounds of infant baptism, taken from Scripture, reason, and primitive, universal practice; and, Secondly, answer the objections against it. 2. As to the grounds of it: If infants are guilty of original sin, then they are proper subjects of baptism; seeing, in the ordinary way, they cannot be saved, unless this be washed away by baptism. It has been already proved, that this original stain cleaves to every child of man; and that hereby they are children of wrath, and liable to eternal damnation. It is true, the Second Adam has found a remedy for the disease which came upon all by the offence of the first. But the benefit of this is to be received through the means which he hath appointed; through baptism in particular, which is the ordi mary means he hath appointed for that purpose; and to which God hath tied us, though he may not have tied himself. Indeed, where it cannot be had, the case is different, but extraordinary cases do not make void a standing rule. This therefore is our First ground.