Wesley Corpus

Treatise Thoughts On Salvation By Faith

AuthorJohn Wesley
Typetreatise
YearNone
Passage IDjw-treatise-thoughts-on-salvation-by-faith-000
Words381
Justifying Grace Universal Redemption Catholic Spirit
Thoughts on Salvation by Faith Source: The Works of John Wesley, Volume 11 (Zondervan) Author: John Wesley --- 1. It is now upwards of forty years since my brother and I were convinced of that important truth, which is the foundation of all real religion, that “by grace we are saved. through faith.” And as soon as we believed, we spoke; when we saw it ourselves, we immediately began declaring it to others. And, indeed, we could hardly speak of anything else, either in public or private. It shone upon our minds with so strong a light, that it was our constant theme. It was our daily subject, both in verse and prose; and we vehemently defended it against all mankind. 2. But in doing this we met with abundance of difficulty; we were assaulted and abused on every side. We were everywhere represented as mad dogs, and treated accordingly. We were stoned in the streets, and several times narrowly escaped with our lives. In sermons, newspapers, and pamphlets of all kinds, we were painted as unheard-of monsters. But this moved us not; we went on, by the help of God, testifying salvation by faith both to small and great, and not counting our lives dear unto ourselves, so we might finish our course with joy. 3. While we were thus employed, another storm arose from a quarter whence we least expected it. Some of our familiar friends declared open war against us for preaching salvation by works! This we could not in anywise under stand; we wondered what they meant. We utterly disavowed the charge; we denied it in the strongest terms. We declared, over and over, both in public and private, “We believe, and constantly preach, salvation by faith. Salvation by works is a doctrine we abhor; we neither preach nor believe it.” But it did not avail: Say what we would, the same charge was still repeated; and that not only when we were at a convenient distance, but even before our face. 4. At first we were inclined to think, that many who affirmed this, did not believe themselves; that it was merely a copy of their countenance, spoken ad movendam invidiam.* And could we have been fully persuaded of this, the difficulty would have been solved.