Treatise Thoughts Concerning Origin Of Power
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-thoughts-concerning-origin-of-power-006 |
| Words | 385 |
Neither were those who then sat the House of Commons;
no; nor one quarter of them. But suppose they had been
the whole House of Commons, yea, or the whole Parliament;
by what rule of logic will you prove that seven or eight
hundred persons are the people of England? “Why, they
are the delegates of the people; they are chosen by them.”
No; not by one half, not by a quarter, not by a tenth part,
of them. So that the people, in the only proper sense of
the word, were innocent of the whole affair. 18. “But you will allow, the people gave the supreme
power to King Charles the Second at the Restoration.” I will
allow no such thing; unless by the people you mean General
Monk and fifteen thousand soldiers. “However, you will
not deny that the people gave the power to King William at
the Revolution.” Nay, truly, I must deny this too. I cannot
possibly allow it. Although I will not say that William the
Third obtained the royal power as William the First did;
although he did not claim it by right of conquest, which
would have been an odious title; yet certain it is, that he
did not receive it by any act or deed of the people. Their
consent was neither obtained nor asked; they were never
consulted in the matter. It was not therefore the people that
gave him the power; no, nor even the Parliament. It was the
Convention, and none else. “Who were the Convention?”
They were a few hundred Lords and gentlemen, who, observing
the desperate state of public affairs, met together on that
important occasion. So that still we have no single instance
in above seven hundred years of the people of England’s con
veying the supreme power either to one or more persons. 19. Indeed I remember in all history, both ancient and
modern, but one instance of supreme power conferred by the
people; if we mean thereby, though not all the people, yet a
great majority of them. This celebrated instance occurred at
Naples, in the middle of the last century; where the people,
properly speaking, that is, men, women, and children, claimed
and exerted their natural right in favour of Thomas Aniello,
(vulgarly called Masanello,) a young fisherman.