Treatise Specimen Of Jacob Behmen
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-specimen-of-jacob-behmen-002 |
| Words | 392 |
“62. Un: With this syllable the soul goes into the
internal wisdom, wherein, before the creation in the seed, it
was discerned in the eternal will. Ser: With this syllable
it takes the original of nature in the will, where one form in
the original penetrates, fills, and preserves the other. And
that is the bond of the soul, whereby it eternally subsists. And that the will of the soul desires; else it would be
dissolved. “63. This is the true “doctorship of the Holy Ghost.”
The outward is but foppery. “64. Tag : With this syllable the heavenly number is
understood, as wherein the spirit on the cross in the holy
matrix comprehends the genitive in the multiplication. Lich : In this syllable the soul quickens and strengthens
itself with the heavenly number, which springs up out of the
Divine Majesty infinitely; and herein the soul is acknow
ledged for an angel.”
Whoever desires it, may read the rest of this explanation
at his leisure. I will only add the conclusion of it:--
“Amen :
“95. A is the first letter, and presses forth out of the
heart, and has no nature; but we clearly understand herein,
the seeking, longing, or attracting of the eternal will, with
out nature, wherein nature is generated, which has been from
eternity. “96. Now, as the A is generated out of the heart, that is,
out of the eternal will, so out of A afterwards comes the
whole alphabet with four-and-twenty numbers; for the A
begins to number, and comprises the whole number in the
syllable men.” (Behmen's Works, Vol. II., p. 165, &c.)
Now, here I fix my foot. Upon this ground I join issue
with every admirer of Jacob Behmen in England. I appeal to every candid man, every man of piety and
common sense, whether this explanation deserves those
violent encomiums contained in the Advertisement. I ask any person of understanding, First, whether any
man in his senses, from the beginning of the world, ever
thought of explaining any treatise, divine or human, syllable
by syllable. Did a more absurd imagination ever enter into
a madman's brain? Is it possible by this means to make
sense of any text from Genesis to the Revelation? Must
there not be a very high degree of lunacy before any such
design could be formed ?