Treatise Some Observations On Liberty
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-some-observations-on-liberty-015 |
| Words | 390 |
But one
single consideration will bring the question to a short issue. It is allowed, no man can dispose of another's life, but by his
own consent: I add, No, nor with his consent; for no man
has a right to dispose of his own life: The Creator of man
has the sole right to take the life which he gave. Now, it is
an indisputable truth, Nihil dat quod non habet,-“None
gives what he has not.” It follows, that no man can give to
another a right which he never had himself; a right which
only the Governor of the world has, even the wiser Heathens
being judges; but which no man upon the face of the earth
either has or can have. No man, therefore, can give the
power of the sword, any such power as gives a right to take
away life: Wherever it is, it must descend from God alone,
the sole disposer of life and death. 31. The supposition, then, that the people are the origin
of power, or that “all government is the creature of the
people,” though Mr. Locke himself should attempt to defend
it, is utterly indefensible. It is absolutely overturned by
the very principle on which it is supposed to stand, namely,
that “a right of choosing his Governors belongs to every
partaker of human nature.” If this be so, then it belongs
to every individual of the human species; consequently, not
to freeholders alone, but to all men; not to men only, but
to women also; not only to adult men and women, to those
who have lived one-and-twenty years, but to those that
have lived eighteen or twenty, as well as those who have
lived threescore. But none did ever maintain this, nor
probably ever will; therefore, this boasted principle falls to
the ground, and the whole superstructure with it. So
common sense brings us back to the grand truth, “There is
no power but of God.”
32. I may now venture to “pronounce, that the principles
on which you have argued, are incompatible with practice,”
even the universal practice of mankind, as well as with sound
reason; and it is no wonder “that they are not approved by
our Governors,” considering their natural tendency, which is,
to unhinge all Government, and to plunge every nation into
total anarchy.