Treatise Short Address To Inhabitants Of Ireland
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-short-address-to-inhabitants-of-ireland-001 |
| Words | 399 |
6. The doctrines they constantly teach are these : That
religion does not consist in negatives only,-in not taking
the name of God in vain, in not robbing or murdering our
neighbour, in bare abstaining from evil of any or every kind;
but is a real, positive thing : That it does not consist in
externals only,-in attending the church and sacrament,
(although all these things they approve and recommend,) in
using all the means of grace, or in works of charity, (com
monly so called,) superadded to works of piety; but that it
is, properly and strictly, a principle within, seated in the
inmost soul, and thence manifesting itself by these outward
fruits, on all suitable occasions. 7. They insist, that nothing deserves the name of religion,
but a virtuous heart, producing a virtuous life: A complica
tion of justice, mercy, and truth, of every right and amiable
temper, beaming forth from the deepest recesses of the mind,
in a series of wise and generous actions. Compositum jus, /asque animo, sanctosque recessus
Mentis, et incoctum generoso pectus honesto."
8. These are their constant doctrines. It is true, they occa
sionally touch on abundance of other things. Thus they fre
quently maintain, that thereisan inseparable connexion between
virtue and happiness; that none but a virtuous (or, as they
usually express it, a religious) man can behappy; and that every
man is happy in the same proportion as he is truly religious;
seeing a contented mind,(according to them,) acheerful, thank
* This quotation from Persius is thus translated by Drummond:
“ - Let me present a mind,
Which civil and religious duties bind;
A guileless heart, which no dark secrets knows,
But with the generous love of virtue glows.”--EDIT. ful, joyous acquiescence in every disposal of that Sovereign
Wisdom who governs both heaven and earth, if it be not an
essential branch of religion, is, at least, a necessary consequence
of it. On all proper occasions they strongly recommend, on the
one hand, the most intense love of our country; on the other, the
firmest loyalty to our Prince, abstracted from allviews.of private
interest. They likewise take every opportunity of enforcing the
absolute necessity of sobriety and temperance; of unwearied
industry in the works of our calling; of moral honesty in all its
branches; and, particularly, in the discharge of all relative
duties, without which, they say, religion is vain.