Treatise Serious Thoughts Earthquake At Lisbon
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-serious-thoughts-earthquake-at-lisbon-014 |
| Words | 362 |
His eye pierces through
the vale of the shadow of death, and sees into the glories of
etermity. His view does not terminate on that black line,
The verge 'twixt mortal and immortal being;
tut extends beyond the bounds of time and place, to the
bouse of God eternal in the heavens. Hence he is so far
from looking upon death as an enemy, that he longs to feel
his welcome embrace. He groans (but they are pleasing
groans) to have mortality swallowed up of life. Perhaps you will say, “But this is all a drcam. He is
only in a fool's paradise!” dream. Supposing he be, it is a pleasing
Maneat mentis gratissimus error /*
If he is only in a fool's paradise, yet it is a paradise; while
you are wandering in a wide, weary, barren world. Be it
folly; his folly gives him that present happiness which all
your wisdom cannot find. So that he may now turn the
tables upon you, and say, -
“Who?'er can ease by folly get,
With safety may despise
The wretched, unenjoying wit,
The miserable wise.”
Such unspeakable advantage (even if there is none beyond
death) has a Christian over an Infidel ! It is true, he has
given up some pleasures before he could attain to this. But
what pleasures? That of eating till he is sick; till he
weakens a strong, or quite destroys a weak, constitution. He has given up the pleasure of drinking a man into a beast,
and that of ranging from one worthless creature to another,
till he brings a canker upon his estate, and perhaps rotten
ness into his bones. But in lieu of these, he has now
(whatever may be hereafter) a continual serenity of mind, a
constant evenness and composure of temper, “a peace which
passeth all understanding.” He has learned in every state
wherein he is, therewith to be content; nay, to give thanks,
as being clearly persuaded, it is better for him than any
other. He feels continual gratitude to his supreme Bene
factor, Father of Spirits, Parent of Good; and tender,
disinterested benevolence to all the children of this common
Father.