Treatise Second Letter To Dr Free
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-second-letter-to-dr-free-005 |
| Words | 387 |
This, therefore, properly speak
ing, is not faith; as a dead man is not properly a man. You add, “The original Methodists affect to call themselves
Methodists of the Church of England; by which they plainly
inform us, there are others of their body who do not profess to
telong to it. Whence we may infer, that the Methodists who
take our name, do yet, by acknowledging them as namesakes
and brethren, give themselves the lie when they say they are of
our communion.” Our name ! Our communion 1 Apage cum
distá tuá magnificentid 1 * How came it, I pray, to be your name
any more than Mr. Venn's? But waving this: Here is another
train of mistakes. For, (1.) We do not call ourselves Methodists
at all. (2.) That we call ourselves members of the Church of
England is certain. Such we ever were, and such we are at this
day. (3.) Yet we do not by this plainly inform you, that there
are others of our body who do not belong to it. By what rule
of logic do you infer this conclusion from those premises? (4) You have another inference full as good: “Hence one may
infer, that, by acknowledging them as namesakes and brethren,
* Mr. Wesley seems in this instance, as in several others, to have been pur
posely inaccurate in his quotation, to avoid the malediction couched in the ori
ginal words of Terence :
I in malam rem hinc cum istác magnificentiá,
Fugitive / (Phormio. Act. v. sc. 6, v. 37.)
which Dr. Patrick has rather broadly translated: “Go, be hanged, you rascal,
with your vain rodomontades!”
Mr. Wesley’s accommodated quotation of it may be thus rendered:
“Away with this your grandiloqueut verbiage 1”--EDIT. they give themselves the lie when they say they are of our com
munion.” As we do not take the name of Methodists at all, so
we do not acknowledge any “namesakes” in this. But we
acknowledge as “brethren” all Dissenters (whether they are
called Methodists or not) who labour to have a conscience void
of offence toward God and toward man. What lies upon you
to prove, is this: Whoever acknowledges any Dissenters as
brethren, does hereby give himself the lie, when he says he is a
member of the Church of England.