Wesley Corpus

Your fifth charges me with an “affectation of prophesy ing.” Your first proof of it is this:-- “It was about this time that the soldier was executed. For some time I had visited him every day. But when the love of God was shed abroad in his heart, I told him, “Do not expect to see me any more: I believe Satan will separate us for a season.’ Accordingly, the next day, I was informed, the commanding , officer had given strict orders, that neither Mr. Wesley, nor any of his people, should be admitted.” (Vol. I. p. 266.) I did believe so, having seen many such things before; yet with out affecting a spirit of prophecy. But that I do claim it, you will prove, Secondly, from my mentioning “the great work which God intends, and is now beginning, to work over all the earth.” By what art you ex tract such a conclusion out of such premises, I know not. That God intends this, none who believe the Scripture doubt. And that he has begun it, both in Europe and America, any, who will make use of their eyes and ears, may know without any “miraculous gift of prophesying.” 8. In your sixth section, you assert, that I lay claim to other miraculous gifts. (Page 45.) As you borrow this objection from Mr. Church, I need only give the same answer I gave before. “‘I shall give,’” says Mr. Church, “‘but one account more, and that is, what you give of yourself.’ The sum whereof is, “At two several times, being ill, and in violent pain, I prayed to God, and found immediate ease. I did so. I assert the fact still. “But if these, you say, ‘ are not miraculous cures, all this is rank enthusiasm.” “I will put your argument in form: “He that believes those are miraculous cures which are not is a rank enthusiast: “But you believe those to be miraculous cures which are net: “Therefore you are a rank enthusiast. “Before I answer, I must know what you mean by miracu lous: If you term everything so which is ‘not strictly account able for by the ordinary course of natural causes, then I deny the latter part of the second proposition.