Treatise Second Letter On Enthusiasm Of Methodists And Papists
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-second-letter-on-enthusiasm-of-methodists-and-papists-009 |
| Words | 393 |
And what does this prove? The fifth passage is this: “In applying which my soul was
so enlarged, that methought I could have cried out, (in
another sense than poor vain Archimedes,) ‘Give me where
to stand; and I will shake the earth.’” My meaning is, I
found such freedom of thought and speech, (jargon, stuff,
enthusiasm to you,) that methought, could I have then spoken
to all the world, they would all have shared in the blessing. 4. The passage which you quote from the Third Appeal, I
am obliged to relate more at large:-
“There is one more excuse for denying this work of God,
taken from the instruments employed therein; that is, that
they are wicked men; and a thousand stories have been
handed about to prove it. “Yet I cannot but remind considerate men, in how remark
able a manner the wisdom of God has, for many years, guarded
against this pretence, with regard to my brother and me in par
ticular.” “This pretence, that is, ‘of not employing fit instru
ments.’” These words are yours, though you insert them as
mine. The pretence I mentioned, was, “that they were wicked
men.” And how God guarded against this, is shown in what
follows: “From that time, both my brother and I, utterly
against our will, came to be more and more observed and
known; till we were more spoken of than perhaps two so incon
siderable persons ever were before in the nation. To make us
more public still, as honest madmen at least, by a strange con
currence of providences, overturning all our preceding resolu
tions, we were hurried away to America.”
Afterward it follows: “What persons could, in the nature of
things, have been (antecedently) less liable to exception, with
regard to their moral character at least, than those the all-wise
God hath now employed? Indeed I cannot devise what man
ner of men could have been more unexceptionable on all
accounts. Had God endued us with greater natural or acquired
abilities, this verything might have been turned into an objec
tion. Had we been remarkably defective, it would have been
matter of objection on the other hand. Had we been Dissenters
of any kind, or even Low-Churchmen (so called), it would have
been a greatstumbling-block in the way of those who are zealous
for the Church.