Treatise Seasonable Address To Great Britain
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-seasonable-address-to-great-britain-011 |
| Words | 396 |
But is our universal impiety the first and principal cause of
our misery and wretchedness in general, and of the present
distress in particular? Then let no individual attempt to
clear himself from the dreadful charge of being accessary to
it. Let no one presume to look on himself as unconcerned
and innocent. Let no one “wipe his mouth and say, What
harm have I done?” but rather let him know that his sin in
particular has added to the general account, and not a little
contributed to the fierceness of the divine contention. I say
“divine contention;” and such doubtless it is, though in
general we conceive it merely human. But the latter is the
effect only of the former, and should never be forgotten. It
demands our first and most serious attention, being the first
and principal means of restoring the wished for peace, and
greatly desired reconciliation. For this is no other than to
make God himself our friend; and, “if He be for us, who can
be against us?” Let us do this therefore without delay. Let
every one remember his own sin, and not his neighbour's. Let us follow the example of the Ninevites. Let us “break
off our sins by repentance.” Let us “observe such a fast as
God hath chosen.” (And, O, what need of a national fast
at this juncture !) “Let the Priests, the Ministers of the
Lord, weep between the porch and the altar; and let them
say, Spare” (not destroy) “thy people, O Lord;” and “give
not thine heritage to reproach, that the Heathen should rule
over them, and say, Where is their God? Then will the
Lord be jealous for his land, and pity his people.” But
should this spirit of universal humiliation fail, and conse
quently the divine favour upon our land, let not the seed of
Abraham faint, neither let them be dismayed. Their humi
liation and intercession shall be remembered. It cannot be
forgotten; and, if Sodom is not spared for their sake, they
themselves shall nevertheless be spared, “as a man spareth his
own son that serveth him : God will make a difference between
him that serveth him, and him that serveth him not.”
Strong is his arm, and shall fulfil
His great decree and sov’reign will. “Fear not,” therefore, ye “little flock,” if the overflowing
scourge should come.