Treatise Roman Catechism With Reply
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-roman-catechism-with-reply-017 |
| Words | 383 |
Thus St. Ambrose, on 1 Cor. xiv.: “It is evident that the
mind is ignorant where the tongue is not understood. The
unskilful person, hearing what he doth not understand, knows
not the conclusion of the prayer, and doth not answer, Amen.”
Q. 32. What are the objects of worship in the Church of
Rome? A. Besides the blessed Trinity, angels, the Virgin Mary,
and saints. REPLY. Our Saviour says, “Thou shalt worship the Lord
thy God, and him only shalt thou serve.” (Matt. iv. 10.) As
divine worship is due to God, so it is not lawful to give it to
any other. The Church of Rome doth acknowledge this, but says the
worship they give to saints and angels is not of that kind
(Catech. Rom., par. 3, c. 2, n. 8, par. 4, c. 6, n. 3.)
But what worship is peculiar to God, if prayer is not? So
thought St. Ambrose: “Thou only art to be invocated.” (De
Obitu Theodos.)
For God alone can receive our prayer, or can give what we
pray for, or be the object of our faith and trust. Q. 33. What honour do they give to the angels? A. (1.) The Church of Rome teaches that angels are to be
worshipped, (Catech. Rom., par. 3, c. 2, n. 8, 9, venerari,
adorare, colere,) invoked, and prayed to. (Ibid., n. 10.) And
they have litanies and prayers composed for this purpose. (Litaniae, sec. Angelorum, vid. Horologium Tutelaris Angeli a
Drexelio. p. 84, Duac. 1623.)
A. (2.) They teach, that as every particular person hath a
guardian angel from his birth, (Catech. Rom., par. 4, cap. 9,
sec. 1, n. 4, 6,) so it is fit to commit themselves more parti
cularly to him, (Horolog. Drex., p. 108,) after this manner:
“Blessed angel ! to whose care our loving Creator hath
committed me, defend me this day, I beseech you, from all
dangers, and direct me in the way I ought to walk.” (The
Child’s Catechism, 1678.)
REPLY. We honour the holy angels, as they are God’s
ministers, and are “sent forth to minister unto them that shall
be heirs of salvation.” (Heb. i. 14.) But, to worship or pray
to them, we dare not, as it is what they themselves refuse and
abhor, (Rev. xix.