Treatise Roman Catechism With Reply
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-roman-catechism-with-reply-016 |
| Words | 400 |
REPLY. Cardinal Quignonius, at the instance of Pope
Paul the Third, reformed the Breviary; and instead of
legends, set Scriptures for the lessons. But Pope Pius
Quintus, who afterward undertook to reform it also, pro
hibited that of Quignonius, (Bulla Prefixa Breviar. Rom. Jussu Pii V. Edit.,) and instead of the Scriptures, placed
legends again; and so it continues. Q. 30. In what language is their service performed? A. It is performed in all places among them in the Latin
tongue, which is in no place vulgarly understood. Q. 31. Is the having the service in an unknown tongue
enjoined in the Church of Rome? A. Yes: It is required that it should be celebrated in the
Latin tongue; and whosoever shall say that it ought only to
be administered in the vulgar tongue is accursed. (Concil. Trid., Sess. 23, c. 8, & Can. 9.) Hence, when of late years the
Missal, or Mass-book, was translated into French, it was
declared, by Pope Alexander the Seventh, to be a “seed
plot of disobedience, rashness, and schism;” and he calls
them that did it, “ sons of perdition; ” and doth “condemn,
reprobate, and forbid” that Missal. REPLY. In divine worship, (as in all other actions,) the
first thing to be considered is the end, and the next thing
is the means conducing to that end. The end is the honour
of God, and the edification of the Church; and then God is
honoured, when the Church is edified. The means conducing
to that end, are to have the service so administered as may
inform the mind, engage the affections, and increase devotion:
But that cannot be done, where the tongue it is celebrated
in is not understood. Thus we are taught by the Apostle: “He that speaketh in
an unknown tongue speaketh not unto men.” (1 Cor. xiv. 2.)
“If I know not the meaning of the voice, he that speaketh
shall be a barbarian unto me.” (Verse 11.) “If thou shalt
bless with the Spirit,” (by the gift of an unknown tongue,)
“how shall he that occupieth the room of the unlearned say
Amen at thy giving of thanks?” (Verse 16.) How can the
people be attentive to the lessons, answer at the responses, be
devout in the prayers, profess their faith in the creeds, when
they do not understand what is read, prayed, or professed ? Thus St.